Intersex matters

category for intersex matters

Feminist Liz Reis talks about intersex:

“I would like to see ALL people be treated with dignity and respect, no matter the shape of their genitals or the composition of their internal organs or chromosomes. I would like to see all people told the truth by medical professionals…”
Amen, and given the information and opportunity to choose!

 

http://feministsforchoice.com/feminist-conversations-elizabeth-reis-talks-intersex.htm

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This is a letter published in the BMJ before I was born, nearly 60 years ago.  It is interesting that some themes still persist today: the evidence for a biological cause was as contested then as it is now; arguments often put forward by certain radical feminists these days are not new, and cannot even be attributed to them originally. These arguments were developed by conservative men well-established within the medical fraternity itself! This is the patriarchy speaking here.

Eat your hearts out:

Read this and weep, Nicky and friends. Only last week you criticised me for only having outdated information – yet in this piece of history is all the evidence that is necessary to show that you are the one who is outdated – regurgitating these archaic patriarchal views from the 1950′s. LOL!

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“Medical practice is not only predicated on a narrow identification of sex with gender, or femaleness with femininity, it is also wedded to a denial of intersexuality as a destiny.”

Germaine Greer

Correspondence with AISSG member

http://www.aissg.org/debates/letters/ADULT1.HTM

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It makes such a change to have radical feminists argue about me, rather than with me.

And to read this from Nicky, well I had to laugh out loud:

“It’s getting really hard to tell from the real intersex to those with FIS (Faux Intersex Syndrome). It must be very common within the twanz community”

http://cherryblossomlife.com/2012/06/11/intersex-community-unite-with-radfems-against-the-transsexual-empire/#comment-1562

Yeah, my diagnosis stuck on my blog kind of does make it hard for you, doesn’t it?

Diagnosis, for what it’s worth
And if you accuse other people who are genuinely intersex as being something they are not – that will make it even harder.

And if you people hadn’t printed his lies, and hadn’t censored my rebuttals of them over the past six months, you wouldn’t be having this problem. Instead all you can do is refer to awful imaginary posts – that don’t actually exist.

As you sow, so shall you reap – what goes around comes around.

So. Evidence. Show me evidence.

Where is the evidence that people say all these things?
Where is the evidence of all these attacks and threats?
Where is the evidence that Nicky is what he says he is?
Where is the evidence that the people he defames are as he says?
Where is the evidence he knows anything he talking about?

Put up, or shut up.

If I were you guys, I would remove the whole thing, because it is beginning to make some of you look like complete fools.

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This week, the submission on the proposed changes to DSM-V that Morgan of OII Australia and I co-authored has been sent to the American Psychiatric Association,  to the WPATH Standards of Care Committee, the WPATH intersex (DSD) committee, and ANZPATH, as it is directly relevant to their inclusion of intersex children and adults with ‘gender dysphoria’.

http://oiiinternational.com/blog/2668/oii-australia-oii-aotearoanz-release-submission-dsm5-soc7/

The submission is available for download here:

http://tinyurl.com/bud47jq

 

 

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An Intersex Manifesto

This is called “An Intersex Manifesto”, because I recognise that there may be more than one possible such manifesto. In fact, there could be as many as there are intersex people. This is an attempt to capture as much as possible in such a manifesto in a particular organisational context at a particular point in time. It was revised three years later, for a different context, with developing understanding. It is released under a creative commons licence in order that anybody who wants to develop an alternative intersex manifesto can do so, either using this as a basis and amending it, or by utilising parts of this in another manifesto. The only stipulation to using anything contained herein is that the form of licence be retained, respected, and reproduced in any other version, released free from commercial copyright, and with attribution of the origin in this document.

I. Grievances

1. The use of the terminology of Disorder of Sex Development (DSD) is unwelcome; that some have appointed themselves to speak on behalf of intersex persons and dictate the acceptance of this is unacceptable.

The imposition of terminology and treatment protocols by medical consortia in a way that deliberately excludes some groups of intersex people is not acceptable.

Historically, some individuals have been excluded from support and activism and denied access to medical care for their intersex health because they have rejected their gender assignment in adulthood, this situation needs to be redressed.

2. The Chicago Consensus Statement on Management of Intersex Disorders is seen as of little value as long as it rests on the premise that intersex as a phenomena is disordered and abnornal.

Those involved in the Consensus should only speak on these issues if they respect that some people desire to have the causes of intersex addressed as health issues, while preferring the effects of intersex embodiment not to be seen as disorder per se.

Medical practitioners who do not consider the requests laid out in this manifesto seriously need to consider that they may find themselves in opposition to the human rights of some of those they treat, thus acting in a potentially anti-humanitarian manner.

3. Historically, a Gender Identity Disorder (GID) diagnosis entailed treatment as a transsexual, and denial of intersex was often necessary in order to gain access to appropriate treatment. For some individuals this has meant that their being intersex was overlooked or ignored, especially when there was a failure of disclosure and medical records were edited or destroyed.

With full disclosure about being intersex an individual might want to review their treatment options differently than on the assumption they were not intersex.

For those who knew that something about their gender role, performance or identity was not right, information available in the public domain tended to promote transsexualism as the problem, and reassignment surgery the solution. For intersex people, cosmetic surgery may not be a cure.

4. Some trying to find out information about themselves and intersex have found themselves dealing with intersex organisations, activists and health care providers who have dismissed their enquiries because of their gender issues; this has left them with little option other than to turn to transsexual groups for support and Gender Identity Clinics for treatment.

These locations cannot always provide the optimum health care or support for people who have underlying medical conditions that gave rise to intersex.

Such organisations, clinics, and activists who have operated in a way that has excluded people with gender issues from accessing health care and support structures that would address their intersex health issues need to be aware that this increases the risks to their health and longevity, potentially breaching their human rights.

5. Transsexual and transgender groups and activists have no right or authority to speak on behalf of or make recommendations for intersex people, whether they have gender issues or not.

There has been a tendency amongst some transsexual and transgender community groups and their representatives to assimilate intersex people with gender issues within the trans communities, thereby reinforcing the problems highlighted in section I.4.

This has also taken the form of laying claim to intersex people’s life-histories as transgender/transsexual life histories.

When this assimilation of intersex people’s issues and co-opting of their narratives has occurred, it has been to further the aims of trans activism rather than help intersex people. When this has been challenged, it has tended to be met by ignoring intersex people’s issues completely, and ignoring any groups and their representatives who try to speak to those needs.

This means that some transgender and transsexual activists have pursued their objectives for transgender and transsexual health and legal status at the cost of intersex people’s health and legal status, and denied them a place at the table.

It is imperative that intersex representatives be consulted on any matters that affects them, especially those that pertain to gender identity issues, medical care and legal frameworks, and not assume that transgender and transsexual representatives are in a position to speak for intersex people.

II. What Intersex Is Not, & What It Can Be

1. Intersex is not the same as DSD.

DSD covers a number of medical conditions which only have in common that they can give rise to intersex, but not all presentations of these conditions can be described as intersex per se.

2. The terminology of disorder when used to describe conditions that give rise to intersex, and intersex variations, is unacceptable.

3. Intersex can mean many things, and includes many aspects, such as anatomical sex characteristics, genital phenotype, diagnosed medical conditions, chromosomal make-up, identity, appearance and community.

It is not possible to exhaustively define what makes somebody intersex, nor limit who is or is not intersex through definition. Being intersex involves having an intersex history and claimed identity arising from an experience of intersex from birth onwards.

4. Being labelled as having a DSD does not make somebody intersex.

5. Being labelled as having a GID does not make somebody intersex.

6. Having genital surgery does not make somebody intersex.

7. Intersex is not about sexual orientation.

8. Intersex is not about gender identity.

9. Intersex is about an intersex identitification.

10. Intersex people can be men, women, or fit neither category.

11. Intersex people can have issues about their gender identity and social role.

12. Intersex people may not have any issues about their gender identity and social role.

13. Intersex people can be heterosexual, lesbian, gay, bisexual, or not fit any of these categories.

14. Intersex people can be feminists.

15. Intersex is not an LGB issue, nor an issue pertaining to any one part of LGB.

16. Intersex is not queer, and it is not a queer or genderqueer issue.

17. Intersex is not trans, and is not a transgender or transsexual issue.

18. Intersex is not a feminist issue.

19. The roots of much intersex experience can be understood in terms of the historic oppression experienced by LGBT people, thus it makes sense for intersex to be part of an alliance that deals with and resists such oppression. Intersex belongs in the heart of the LGBTI movement, not as part of anybody else’s agenda, but as intersex in its own right.

20. Gender variance is not to be confused with intersex, although some intersex individuals may live in some way at variance from the norms associated with a binary gender system, and some have rejected their original gender assignment.

21. It is not possible to clearly demarcate between issues of gender (neurological/social/role/identity/performance) and sex (chromosomes/gonads/hormones/genitalia), and thus these are not clearly defined.

Gender identity is not the same as physical sex; sex and gender are different. What constitutes these is beyond the scope of this document.

III. Identity

Identifying as intersex is a personal choice based upon having intersex experience, features or medical conditions that give rise to intersex; this does not mean somebody can ‘become’ intersex in some way out of choice, or include themselves as intersex because of a perception of hypothetical advantage in doing so as a means to justifying some other form of behaviour, characteristic, identity or condition.
Intersex people are born, not made.

People with intersex identity are made, not born, through their experiences that occur after being born intersex.

IV. Points of Opposition

1. Universal and systematic approaches to all these issues are undesirable, because they are impossible; instead, individual approaches determined by what seems most appropriate to the individual concerned are recommended.

2. Surgical intervention for purely cosmetic reasons is unacceptable until an individual is able to make fully informed consent.

Surgery that entails sterilisiation should be avoided unless there is some immediate, rather than hypothetical, health risk

Non-consensual surgery should only take place if there are clear medical reasons that surgery is absolutely necessary for physical health, survival and or preservation of potential for fertility.

People under 16 must be dealt with sensitively and cautiously.

In these situations the consequences of making the wrong decisions are potentially life-threatening or damaging for the rest of that individual’s life.

V. Diagnosis & Treatment

1. Intersex people may have a specific diagnosis of an underlying medical condition that gives rise to their being intersex.

Some may not, or may not know what this is.

Being intersex is not conditional on having a specific diagnosis and having a specific diagnosis does not mean one is intersex.

People with conditions that give rise to intersex are free to choose not to identify as intersex:

They may choose to identify as men or women with a DSD

They may choose to identify as men or women with specific medical conditions or chromosomal variations

They may choose to identify as other than man or woman

They may choose to identify as hermaphrodites

They may choose to identify as transsexual, transgender, gender variant, queer, etc.

They may choose to identify as intersex

Nobody has the right to tell another dealing with intersex how they can or cannot identify.

2. Intersex people have the right to know what it is that brought them to being intersex, whether they have a diagnosis, and access to their historic medical records.

Where the underlying condition and history is unknown or records lost, it is the responsibility of health-care providers to make every effort to establish an underlying medical condition if the intersex person wishes this.

3. Treatment for any underlying medical condition needs to be carried out in a way that it accords with the intersex person’s own wishes and life choices.

4. Intersex people must not be denied access to treatment they feel is appropriate for them, nor coerced into undergoing treatment they feel is inappropriate.

5. What constitutes ‘appropriate’ and ‘inappropriate’ depends on individual situations.

The intention is to minimise the intervention and medical trauma experienced by intersex people from before birth through to an age when the individual can start making their own decisions, and recognise that the decision as to appropriateness belongs to the individual, and those responsible for health care and parenting are custodians of their right to choose, not proxy decision-makers on their behalf.

6. Sex steroids have life long consequences

If possible, the removal or suppression of natural hormone production should be avoided, as long as possible, and only considered when it becomes an issue the individual is able to deal with themselves, their decisions facilitated through full disclosure and informed consent.

Where hormone blockers and/or sex-steroids have to be prescribed for some reason, fully aware, informed consent of a parent or guardian must be established, and assurance sought that the direction of sex/gender development accords with the will of the child being treated, before commencing treatment.

Every effort must be made to inform the individual being treated, as soon as that person is deemed competent, about the treatment and its consequences, and that their consent is given in continuing any treatment.

7. No intersex child should have to go through a puberty he/she does not want simply to reinforce the original assignment.

If the child’s gender is not that which was assigned, then that needs to be addressed and respected.

8. Intersex people who have gender issues need to be dealt with as individuals, just as do those who do not.

Universal and systematic treatments do not always work well in cases of intersex, and this is true for those intersex people who have gender issues as well.

Life experience, gender fluidity or stability, and mental health all need to be taken into account.

9. Any standard relating to adult reassignment must be the same for both intersex and transsexual people – whether in relation to any sex- assignment or reassignment; this includes adequate counselling, fully informed consent and a time to test out life in the gender role being pursued.

As with children, this needs to be approached sensitively in adults.

It is not within the remit of this manifesto to discuss what treatments are appropriate for trans or transsexual people, or children.

10. Pathologising gender behaviour is unacceptable, especially in children.

Referring to as intersex people as disordered in having ‘gender dysphoria’ is as much an anathema as labelling intersex per se a disorder (as in DSD).

These are not disorders, but human variations – intersex variations and gender variations.

11. Intervention focussed on enforcing conformity to any specific social gender role without consent is opposed, and such intervention should only be available when it is clear the individual is in a position to be able to give informed consent, fully aware of all the life-long consequences of that intervention.

This includes gender reinforcement using hormone blockers and steroid hormones, any form of therapy to reinforce the assigned gender, reparative therapy, and the treatment of childhood gender dysphoria.

VI. Ancillary Demands

1. The right to self determination free from ideological interference by people with other agendas and issues.

2. Intersex-only safe spaces.

Spaces where intersex people are safe to discuss things relevant to them without interference from non-intersex people (such as parents, health care workers, non-intersex intersex activists).

Intersex-separate spaces, to complement the spaces occupied in conjunction with non-intersex people.

3. Gender-neutral toilets in public spaces to be available for any who need or wish to make use of them (as are available for people with disabilities).

4. An option to have optional neutral gender-markers on official documents: ID cards, Driver’s Licences, Tax Returns, Census forms, Passports, etc. – but only for those who want them.

5. A ‘third gender’, is not required, but locations and identifiers that are gender-neutral, options not to declare gender for any who wish to make use of it, available to anybody who does not want to be identified as one of two legal genders regardless of whether they are intersex or not.

6. Places of safe refuge, either at appropriate rape and/or crisis centres available and accessible for when we are physically, verbally or sexually abused, harassed, assaulted, attacked or beaten by friends, family, partners, neighbours and strangers, with support in establishing the training of counsellors specifically for these purposes – or assistance from existing centres in developing refuges and crisis centres ourselves.

An Intersex Mynifesto,
written by Michelle O’Brien 2009
An Intersex Manifesto,
revised by Michelle O’Brien 2012

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I had surgeries that I know of when I was 4/5 and again at 8/9, in the 1960′s. The first was to deal with hypospadias as far as I can tell – my father would describe my attempts at urinating standing up as being like ‘peeing through a collander’. I know it was hypospadias because I remember the irritating web of stitches left after the surgery, and when examined as an adult by a urologist, he confirmed that is what the scarring looked like to him. The second was to deal with cryptorchidism, which again I can recall; I had bilateral cryptorchidism, and while the RHS was manually descended on its own some time after the first surgery, I was admitted into hospital around 8 or 9 for exploratory surgery to deal with the other. I was given a toy matchbox classic car for every day I was in hospital, and I still have the cars. I was in hospital for two weeks, and confined to bed for ten days after the surgery. The operation involved opening up my abdomen, via a 3″ incision on the LHS (I still have the scar just below the top of where pubic hair line now is) and relocating one gonad by suturing it to the inner thigh to prevent it returning back into the abdomen. After ten days, weak, the ward sister carried me to a bath of scalding hot water and dropped me in it, leaving me there while I struggled to breath and climb out of the bath by myself. I still remember how it felt to have the stitch removed that ran through the gonad attached to my thigh – it was excruciating, as no form of anaesthetic was used. I also had a series of injections every fortnight when I was 12/13 for six months.

Prior to my second surgery, and being sent to an all-male boarding school at nine, all my friends were girls. When I was 11 I was sent to an all-male day school, after a headmaster explained to my parents that because of my femininity I he could not guarantee I would survive into adolescence in an all-male environment like a boarding school. As it happened, I never virilised properly, so at school I spent a lot of energy trying to avoid competitive sports and nakedness around increasingly hairy young men. I was subjected to bullying and sexual assault at school. I was also stalked and molested by an adult male on the London Underground as I travelled to school – I put a stop to that by cutting up the back of the guy’s hand while he was assaulting me with a very sharp pocket knife purchased specifically for that purpose.

One of the hospitals where I was treated was St. George’s Hospital Tooting, then one of the centres in London for treating kids like me – of other children on the ward I was on, one was being treated for cleft palate, another was in an iron lung. The last hospital I attended was Guy’s Hospital, and it was from there I discharged myself. That was about the time that photo was taken, and I still recall the indignity of having to take off my trousers and underpants so that yet another man in a white coat could examine my genital and groin area, having no idea why – and recall being angry when he asked me what the mole on my groin was. I told him he was the f’ing doctor, so why was he asking me? I walked out and never went back.

I was never told what my treatment was for, apart from that it was normal for some people, and necessary. Of my surviving parents, I have given up trying to interrogate my mother, because she ends up crying, insisting that in those days they did what doctors said was for the best. The best I got from here was that they were going to call me ‘Michelle’, which is how I now come to use that name. I managed to access my GP medical records ten years ago – they were truncated at around the time the picture was taken, and in their place is a 2 page covering letter from Guy’s Hospital that detailed all my previous medical treatment, apart from the two surgeries and series of injections mentioned earlier (I had spent at least some time time in hospital almost every year for something or other, starting with pneumonia at 6 & then 18 months up till I was 16). The first entry in my medical notes at 16/17 is in pencil, and is the word ‘orchidopexy’. I avoided doctors as much as I could for the next 30 years.

I have tried to access my hospital records, yet despite the covering letter from them in my GP notes, Guy’s had no record of my being there, and St. George’s had an admission record on a date for when I would have been admitted for the second surgery – but no record of who the consultant I was under was, nor what I was admitted for.

I found it very difficult to sustain a sexual relationship, and I was married at 21, which lasted 15 months. I became very confused about my gender, and ended up in a psychiatric institution, where I was not allowed to leave until I stopped trying to discuss my gender. Every time I tried to deal with my gender issues over the next two years, I would be re-admitted until I learned to keep quiet about my confusion. This is the way things were in the 1970′s!

I became celibate for a number of years, at one point joining an Anglican religious order. When I did eventually persuade a GP to refer me to a Gender Identity Clinic several years later, there they initially accused me of procuring oestrogens on the black market (which I had not been) because I looked so ‘feminine’, but when they took my medical history they informed me that I had several signs of male underdevelopment – the things detailed above, the late and incomplete virilisation, and the lack of any children despite unprotected sex (I even tried for children with one partner). There was no counselling to accompany this information, and I had to go away and unravel what the implications of this alone – and with the help of a few intersex people I got to know, I began to make sense of my life. I decided to stop trying to fight what I now see as the gender reinforcement that had been part of my childhood and adolescence, and began living as female. I attended the Middlesex/UCLH intersex clinic, but they were never forthcoming about any specific diagnosis – suggesting that my problem had not been androgen resistance, but undervirilisation due to lack of testosterone production. I also had confirmed that I was infertile all along.

I learned much about myself, and intersex generally, but have never managed to obtain a clear diagnosis. The GIC I attended seemed to accept that I was intersex, although they could only offer treatment for transsexualism; and I recently saw an endocrinologist in NZ who confirmed for me a diagnosis of intersex, but without anything more specific than that.

I think I am left with a sense that because crucial information was denied me around adolescence, I was denied what I would have needed to make a better start with my adult life. I could have chosen a different path then, rather than one that was pretty self-destructive for at least ten years. I think that the question of transition, even, could have been laid to rest much earlier, as if I had been made aware of how different I was, rather than trying to hide this, I could have accepted myself that way in a way that meant gender roles were less relevant to me. I can never know, and I am sure that had I been assigned female in the way some people in my situation might have been, I would have felt just as ambivolent about that assignment as the way I was assigned.

I became so interested in what had happened to me and others, and kept silent, I undertook post-graduate research in this area. I was never awarded my PhD, because I was very committed to reflecting the experiences of the people I interviewed in their own words, as far as possible, in as unfiltered, analytical or critical way as possible – of prioritising their experiences over academic theories about them. One of the examiners refused to accommodate this, and so my PhD was never awarded and my work unpublished. It would have been one of few such pieces of research concerning intersex and transgender medical experiences undertaken by a transgender intersex person themselves. Perhaps the examiner’s intransigence was valid, but I for one am sick of hearing what other people think about intersex, about who is and isn’t really intersex, about the line between intersex and transgender – I am only really interested in what intersex people have to say themselves. On the whole, everybody else has let intersex people down, no matter how well-meaning they might think they are. That includes parents, specialists, academics and advocates. I am sorry if that offends people, but that is how I feel, and what I find tends to lie at the heart of a lot of the in-fighting in the community is directly connected to those well-meaning people who are not themselves intersex telling intersex people what they should or should not be thinking or saying about themselves. In a sense, my own experience with my thesis kind of proves to me that if we are allowed a voice, it tends to be the voice others allow us to have.

One interesting thing I did discover in my research, although my supervisors had trouble hearing this, was that in the UK, up until the mid-late 1960′s an intersex child was more likely to be assigned male than female if it was possible. This is very different from the experience in the USA, especially after Money. The thinking behind this was that in the UK where sex-segregated schools were more common than in the USA before the 1960′s, it would be less disruptive to have an intersex assigned male in an all male environment than an intersex assigned female in an all female environment – that the risks of the former being violated by their peers were seen as less than the latter violating their peers…

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A recent altercation between myself and a guy on a radical feminist website recently led me into a world I have been reluctant to even look at. The intersex video blog war that has been going on on YouTube for the past couple of years, apparently. I’m not sure how I could have missed this, but I did. I guess living the other side of the world, and never having heard of two of the three protagonists, until fairly recently, and finding video blogs a bit weird. Seems taking time out from the “community” for a while had some unappreciated benefits.

A couple of entries in Encyclopedia Dramatica were drawn to my attention by a friend in Australia last week. (I have subsequently removed these links, as somebody at whom one of those pages was directed at has expressed concern about my posting a link to the page about him).  Well, as a one-time-and still-occasional-Wikipedia-editor, this has to be the first time I ever saw or heard of Encyclopedia Dramatica. Apparently it was established around 2004 as a satirical site by people who were fed up of their Wikipedia entries not being allowed. While I am all for something radical, other than Conservepedia, or the clones of Wikipedia, I found ED quite disturbing. It is hard to draw a distinction between satire and downright nastiness, TBH.

Which leads me into what the point of this post is. I used to have problems with some of the satirical posts a good friend of mine used to make in OII, because I couldn’t see how they were funny, and understood why somebody on the receiving end might find them offensive. When it is somebody with power, well maybe offence is the only way – but when it is simply somebody who holds an opposite viewpoint, I’m not so sure.

In the examples above, Nicky and Graeme clearly seem to have “issues”, both with themselves and each other. Graeme also seems to have “issues” with Peaceandparty (who seemed like quite a nice peaceful – if a tad egocentric – guy, when I first became aware of him). Peaceandparty, Graeme, and Nicky, all seem to have in common something about intersex, and don’t seem to agree about it. I don’t really understand what the problem is, because I haven’t followed the spats, so correct me if I am wrong: Peaceandparty has Klinefelter’s and regards this as intersex, Graeme has Klinefelter’s and doesn’t, and Nicky has Kallman’s and regards this as intersex even though nobody else does. All three also seem to have big issues with OII, but not so much so that it helps them get along. I think I understand where Peaceandparty is coming from, I have no idea where Graeme is coming from, I think I now understand where Graeme is coming form, and I’d rather not have had any idea where Nicky is coming from.

OII itself is not unfamiliar with this kind of on-line squabbling, although I don’t think things ever got quite as bad as this. We deal with important issues, and I understand people can take things very personally, and discussions do get heated at times. It doesn’t excuse bad behaviour, though.

There are plenty of people who think OII is wrong for being OK about trans people, but there are also people who think OII is wrong for not being OK about trans people. And of those who think OII is wrong for being OK with trans people, it is because they believe trans people can’t be intersex, while for others it will be because they are genderqueer, and being OK about trans people is taken as not being OK about people who are genderqueer – even though OII includes people who are genderqueer themselves. OII includes all sorts of people. There are also people who think OII is wrong because they think OII sees all people affected by certain medical conditions as intersex, even those who don’t and who see themselves as having a disorder (DSD).

My own view is I want to respect how people see themselves, if they see themselves as having a disorder, that is up to them – as long as they don’t expect me to see it that way for myself, and allow me to see myself the way I see myself. Ditto for people’s gender assignment – what it is, and what they do with it, that is their business, and I think they should extend me the same respect.

OII itself started out being pissed at ISNA for only accommodating English and Spanish speakers in North America, but not French speakers, and set up as an alternative intersex organisation that included French speakers. Then, when the founder of ISNA, who had always been known as Cheryl Chase (the fake internet name of somebody who was really called Bo Laurent – to everybody’s surprise) and an Academic called Alice Dreger (who had taken over as president) decided it would be a really good idea for the medical profession to recategorise all intersex people as having a “disorder”, OII objected and really started to attract people. In the process, ISNA – which had always had a strong radical feminist influence, and a reputation for not really liking trans people – decided to call it a day, and a new organisation was set up to support medical people and parents do whatever it was they wanted to do with their intersex kids, but ask nicely if they could stop doing things to them that would damage them for life. OII kind of took up the mantle of pointing out that what parents and surgeons tended to do to intersex kids was pretty barbaric really, and became subject to a disnformation campaign that they were all transsexual really.

The misrepresentation of OII happened despite OII having people who were former ISNA members involved, people from other condition-specific intersex groups, people who had no gender issues, and people who were quite clear that they had (or had had) gender well as intersex issues. But, some people seemed so stuck in dualist thinking, they persisted in the dogma that having gender issues means you can’t possibly be intersex as well – even though Zucker found that a statistically important number of intersex people had gender issues, as do gay and lesbian people. That is how trans became an issue within OII, and we had to learn to walk a fine line between pro-trans and anti-trans lobbies. It was an issue for other people, not OII, and everytime somebody tried to inject pro-trans or anti-trans arguments, our energy became dissipated by having to maintain that we were not a trans organisation, there were plenty of those around already, unlike intersex organisations of and for intersex people, and we did not want to get bogged down with trans issues, we wanted to focus on intersex issues. However much we tried not to get drawn into arguments about trans, it never went away, and it weakened us.

Reflecting on my own experience, my experience before, during and after my time with OII, and this recent video-war I used to open this piece, and generally the way many of us intersex (and trans) people seem to actually relate to one another, especially those of us who had/have gender issues, and how many of us have related to parents, siblings, friends, specialists, academics, and so on, and how we relate to those outside the “community”. I had to ask myself a simple question:

Why are so many of us so socially dysfunctional?

The answer has to be because of what happened to us, the way we were treated. We did not choose to be this way. We did not ask to be this way. We just are. And it is the very people who complain if we behave dysfunctionally who need to be made aware of this more than anybody.

It is no good to me if somebody points at me and says “but look, this is what you do, this is what you are like…” getting all high and mighty, and claiming some kind of moral high ground. People like that need to take a long hard look at how some of us have become, and ask themselves some serious questions. I try to take as much responsibility for the way I am, but at the end of the day, I am the way I am because of the way I was as an infant, the things that happened, the treatment to try and make me normal, the things that were intended to reinforce the gender that related to the sex I was born and assigned as, and all the crap I got at school because of being the way I am. It messed me up a bit. Sorry, but it did, and there’s not a lot I can do about that. I survived, and I learned submission and not to get angry, I learned to maintain self-control, in a kind of passive-aggressive way. But to try and achieve some balance has not been easy, and now and then I lose my equilibrium. I have had some pretty dark thoughts at times. I still feel pissed at the sorts of people that do some of the stuff to young kids that happened to me, and really needn’t have happened.

So, treating people the way they have been as kids, and then writing them off as adults when they are still trying to deal with the after-effects, lying to them and about them, and getting all indignant when they behave like the dysfunctional fruit-loops some specialists or their predecessors helped to create – it is just not good enough.

They need to wake up! However well intentioned they might believe themselves to be, they are messing with people’s lives, so they have no reason to act all surprised if some of them end up a bit screwed up and are pissed with certain specialists and their colleagues about it.

Same goes for those who have such huge issues about manning (yes, I do appreciate the irony) of the barricades to maintain some artificial cultural segregation between the genders that insists people cannot migrate between them. Trying to force people to conform to their separatist ideology is not helpful to those of us who fall between the genders, it is just as dehumanising as what we experienced by paternalistic health providers in our childhood.

People only have to look at what can go wrong when somebody doesn’t deal with their gender dysphoria properly, such as in one of the examples I gave at the start. It seems as if some who are hyper-critical of trans people do so because it is the only way they can manage to deal with their own gender dysphoria. Projecting their internalised transphobia outwards and onto people who do try to own and manage their own dysphoria effectively, and thereby have be less of a problem to themselves or society as a whole.

The problems that affect intersex people affect a variety of types of people, some of whom are happy about their assignment, some of whom are not, some of whom grow and develop healthy and well-adjusted, some of whom do not. Some people see the things that mark them out as intersex as being a disorder, and some do not, preferring to see the way they developed as an unusual human variation. Some people who experienced diagnosis and interventions grow up to live lives as heterosexuals, some lesbian, some gay, some transsexual, and some gender-non-conforming or “genderqueer”. What many of us agree on is the deferment of non-critical interventions until the individual is in a position to choose for themselves what interventions or assignment they want, and some of us feel that if such a child has issues about their gender assignment, they be allowed some flexibility in how they work this out for themselves.

It seems pointless for such a marginalised group of people to focus on our differences and be fragmented. There is no need for those who did not have to deal with gender dysphoria to denigrate those who did and ended up rejecting the gender they were assigned. Nor for those who regard intersex as variations to vent their anger upon those who see intersex as disorders. Given what so many people have experienced, it seems unnecessary for those who have emerged well-adjusted to deride those who didn’t.

We need to try to cherish one another, even if we don’t always agree with one another. Our lives are too short, some of us are sick, and there is so much to do. This is my olive-branch, in the hope we can all find a way of getting along and working together. My wish for Christmas. Peace.

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This is a working document, where I am trying to work out my own views on a range of issues affecting FAAB & MAAB intersex people, FAB women, MAB & FAB transsexual & transgender people, and FAAB & MAAB intersex people who are gender nonconforming. I would welcome any constructive feedback.

Some terms

FAB = female at birth

MAB = male at birth

FAAB = female assigned at birth

MAAB = male assigned at birth

MtT = male to female transsexual

FtT = female to male transsexual

I undertake this as somebody identified as a MAAB gender non-conforming woman-identified.

I am unclear exactly where this taxonomy originated, but it is extremely helpful to me in unpicking some of these issues, and I will give credit if I can figure out where it comes from originally.

One source is here: http://twanzphobic.wordpress.com/fab-speak/

Who refers to here: http://noanodyne.com/2011/03/pro-faab/ for a fuller explanation of what “pro-FAB” means

The statements

I start with where I am coming from – skip everything that starts with ‘I’ if you want to get to the meat, or start here if you want to avoid picking through the rest of my posts in order to deconstruct my narrative.

Ego

I was assigned male at birth, and although I had certain anomalies that required medical attention and surgery, I was raised male. That was not a mistake, it was the most sensible assignment in my situation.

I was not comfortable with my assignment, nor the treatment of reinforcement of my social gender, but I appreciate that it gave me more privileges than I would have had otherwise.

I would have preferred not have been treated medically, unless absolutely necessary; I consider most of the treatment I had was not, it was about trying to make me physically and behaviorally conform to a male gender role.

I was never very good at, however hard I tried to perform it.

I was not born in the wrong body, I was born in the body I had, that is the only body I will ever have, and thinking there was something wrong with it is nonsensical to me.

I did not have a deformity, I was different from most males, and that was the reason for medical intervention; the only body I would like is the one I would have had if I had not been interfered with. I can never have that, I have the body I have now.

I struggled with gender dysphoria from when I was a young child (not understanding what it was, and in denial), and eventually changed my gender identity as an adult.

I could ‘pass’ quite easily, and worked on the shop floor of a major retail chain serving mostly female customers, and my gender performance was never an issue.

I have never sought to hide my transitioned status, nor to make an issue of it, in day-to-day.

I do not live in ‘stealth’ or actively try to ‘pass’, although I do make an ‘effort’ when going out for dinner and stuff, just like anybody.

I am biologically male, legally female, live as a woman, and am usually seen as a woman, I do not believe I can ever be ‘female’ in the biological sense of the word, just as I was never really ‘male’

I have difficulty performing female, because much of the female gender role is as meaningless to me as the male gender role.

I don’t understand men really, but I think a lot of their behaviour is governed by testosterone.  I never had that much, and if I had, I doubt I would be the way I am now.

To be honest, I don’t understand a lot of women either – especially women who run around after men.

I believe I am/was intersex, because I don’t know what else would explain my childhood surgeries and experiences.

I might be wrong, but I have met and got to know quite a few intersex people, who I usually like and get along with, and often they are people I do understand better than I do most men, women and trans people. Intersex people I have met have tended to accept me as such, and encouraged me to accept this about myself. I did try to deny this for quite a long time, and at first thought I must be a transsexual, but I cannot believe a lot of the things it seems you have to in order to be a transsexual.

I cannot consider my life before transition was a lie, although I eventually found out I was not quite who I always thought I was. Although I tried, I could not see any point in swapping one deceit for another. I try to live somewhere between male and female, as far as I can within the constraints of a society that expects people to be one or the other. I would like to see the end of these socially constructed gender roles completely. They are absurd.

I recognise that I am in a very priveleged position which allows me to do this, and to see things the way that I do.

I have been told by medical specialists that I show/showed three symptoms of male underdevelopment, but my records were truncated when I was discharged from medical care at around 16, and nobody has been able to access any hospital records apart from the dates of admissions. The only evidence I have are the scars on my body, which I keep to remind me of how I came to be the way I am now; I do not display them,  and I will not describe the procedures that took place. Some things are private. I have done, but I feel no need to validate myself any more.

I have had no DNA tests as an adult that I am aware of, because the endocrinologist at the intersex clinic I attended insisted there was no point – in his words, too much water had passed under the bridge, and most of the damage was done when I was treated as a child anyway. A karyotype test was carried out, which I am told was XY, but I never got to see the result, and a negative fertility test. I think that this was a trustworthy doctor (I still find it hard to trust people in the medical profession, including women), although I don’t really understand why I couldn’t see the results of the test I had to pay for. I now no longer care why I was treated as a kid, although I still get pissed off at times that I was treated, and am quite angry that nobody told me the implications of my treatment when I discharged myself at 16 – because of the consequences for my adult life, and potential problems that I was completely unaware of (osteoporosis in my 40′s, for example). I discharged myself because I was sick of being prodded and poked, and having impromptu genital examinations by complete strangers wearing white coats during visits to the hospital.

I was hypo-gonadal, from what i can make out, which meant I was hypospadic, cryptorchid and infertile. I will not go into more detail, other than to say that the first two were why I had the surgeries, one of which was abdominal. The first has been confirmed by a urologist, the second I can remember the procedure involved in trying to rectify this, graphically, and the ten days spent in hospital, mostly in recovery.

I don’t know why I was that way, but these three together are symptomatic of intersex in their own right, whether going by ISNA’s definition of intersex, or the more recent taxonomy of DSD.

I reject the disorder in DSD, preferring variations or differences in sex development to disorder; however, I support having a clear value-free taxonomy. I do not consider the signs of intersex to be deformities, although I acknowledge that some symptoms manifested through the syndromes and conditions that give rise to intersex may require medical interventions. I do not believe that purely cosmetic genital plastic surgery is necessary for intersex children, because that is all about reinforcing gender conformity on the body.

I do not know whether my intersex history is connected to my gender dysphoria or not, all I know is that one of my earliest memories are of my first surgery around four, a few things that happened before that, and the sense of discomfort about being a boy that developed after (obviously, I had no concept of gender dysphoria, the distress was in some way connected to what had happened to me physically through the surgery, and realisation I was a boy). I’m pretty sure the surgery was for the hypospadias. It could be that the dysphoria was an iatrogenic reaction to the surgery and the way that changed me, or is could have been connected to the underlying hypogonadism, or independent of both – I have no idea.

I do not like videos or images of genital surgery, these are triggers for me. I attended intersex and transsexual/transgender (HBIGDA/WPATH) medical conferences during my research, observing the proceedings as a social anthropologist, but eventually had to stop attending such meetings, because I found the images disturbed me, and they triggered suppressed feelings.

I resist the determinism inherent in the pervasive belief that  reassignment and/or transition is the only thing that can be done about gender dysphoria.

Assertions

Gender dysphoria is not a mental illness, lots of people have it, not only transsexuals and transgenderists. It is time it was removed from DSM & ICD.

People cannot have the wrong body, it is meaningless to say that a male can have a female brain, or a female can have a male brain, or that a male can know how a female thinks, or that a female can know how a male thinks.

This is because people think like themselves, and nobody can know how another person thinks – it is closed to them. You can get an idea of how other people think through their writing, and listening to what they have to say, but that’s about it.

People might be more dominant or submissive, aggressive or gentle, considerate or inconsiderate, talkative or reserved, caring or uncaring, nurturing or detached – but the association with gender identity is synthetic.

In the experiments on foetal rats brains to produce ‘reverse lordosis’, nobody has ever produced a male rat who has a liking for heels, or a female rat who likes sports-jackets! :-)

However, in humans, the libido should not be underestimated as a factor in the desire for reassignment. Humans do gender, rats do not.

The hormones we produce, or don’t produce, and the ones we replace them with, affect our emotions, which affect the way in which we think, and how we behave. That is biochemistry, not gender.

Sex/gender reassignment surgery is cosmetic plastic surgery, and access to such procedures should not be related to gender in any way, or require psychiatric supervision, and be available to anybody who chooses them.

Who pays is not an issue I feel the need to address, it does not interest me; but as opting to undergo cosmetic proceedures that are not part of a diagnosed medical condition is a choice, there will be consequences.

People who have a history of mental illness should be discouraged from undergoing these sorts of treatments.

People who want reassignment should have the opportunity of counseling first, with neutral and independent counselors, so that they can be clear about what is involved, and what alternatives there are in dealing with gender dysphoria.

Adult transsexuals are free to do whatever they want with their bodies on that basis. It is their responsibility, their informed choice and if they make a mistake, they make a mistake.

It is healthier for people to choose to do these things, rather than being led to believe that they have to do them because there is no alternative.

People will kill themselves if they believe they have to transition and have SRS, and the trope that it is inevitable is potentially harmful.

Support

I support feminists who seek to maintain spaces as exclusively FAB.

I do not support the idea that a MAB trans person has any right to insist on access to sensitive areas designated as being for FAB women, although I support trans people’s right to ask for access to certain services on the basis of need.

If such access is denied, there needs to be alternatives, as trans people can be victims too.

I support people who, with full information and disclosure at their disposal, choose freely and without compulsion, to transition from one gender role to another, for whatever reason, and/or to undergo whatever cosmetic plastic surgical procedures they feel they need or do not need to undergo in order to help them do so.

I support the autonomy of trans people in making their choices out of free-will, as long as those choices are not based on the flawed logic that such an outcome is pre-determined, in which case I am constrained in my support.

I support people who feel that they are uncomfortable with their birth sex or assigned gender, and who feel unable to conform to gender roles or stereotypes, to live and identify as they wish; including not identifying as either male or female.

I support intersex people who are happy with their assignment to live as the men and women they have always felt comfortable being.

I support intersex people who are unhappy with their assignment to live as the men and women they feel the most comfortable being.

I support intersex people who do regard themselves as having some form of disorder, or disfunction, and support them in seeking out whatever medical assistance they feel will help them with that.

I support intersex people who do not see their situation as being part of a disorder, and who reject medical approaches that would seek to put right something that they feel was never wrong in the first place.

I support FAB-activists in their pursuit of radical feminism, and acknowledge I have much to learn; I realise that for them, what needs to be done must seem overwhelming; because of my own background, there is little I can contribute.

Finally

I consider it important and necessary for there to be gender-neutral facilities and spaces for people who feel unable, unsafe, or uncomfortable using gender-specific facilities, such as the sex-segregated spaces that currently exist. In the same way that spaces are set aside to accommodate people with disabilities, facilities could be extended as specifically unisex facilities for people who are uncomfortable with sex-segregated facilities, available to whoever needs to use them.

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“Sometimes babies are born with ambiguity, so we don’t actually know whether they are male or female”

Cut to a sample of those who we will see interviewed, who explain a family member thought they’d be better off dead, of those in the delivery room looking embarrassed at their feet when it was realised the child had ambiguous genitals…

“so how can there be more than simply male and female?”

Delivery rooms, with mums and new babies, presumably not with ambiguous genitalia going by the he and she, and we wanted a girl, but…

“the thrill of a new baby never goes away”

says the midwife. Lots of happy smiling faces, and we are told that sex of a baby what is usually the question people ask first. When told, this, it is emphasised is a“lovely moment”. But, ominously, for some parents, it is not always that straightforward we are told. Cut to a door being opened, and an actor speaks

“they took us into a room…”

a room which seems to swirl psychedelically, as she says her little boy also looked like a little girl. Giving birth to a child like this, the narrator tells us, can be frightening and confusing. Most parents want to protect the child’s identity through being anonymous, we are told, and once more the room begins to swirl…

The actress was scared, for him, for them, and for the effect it would have on the family – as the focus moves from a swirling room to a rippling, molten, plastic fan – and then fully exposed, the actress tells us that she knew she owed it to her new son to sort it out. She explains how one day she had a son, then the next day she has to explain to people how she hasn’t got a boy, she’s got a girl. The actress begins to cry as she explains they were going to move, to America or Australia, to get away.

The narrator tells us that many parents will respond with shock and fear, because sexual ambiguity does not fit our clear-cut view of male and female. A man in surgical overalls scrubbing up tells us that some little girls have male genes and produce male hormones, but look like little girls. While some babies look like little boys, and have female genes and female internal structures.

Notice the asymmetry here. In the case of the XX baby who looks like a boy, he hesitates, seeming to avoid using the equivalent word to ‘little girls’ – ‘little boys’. Babies born XY who look female are described as girls who produce male hormones, while babies born XX who look like male are described as babies with internal female structures. For these to be treated equivalently, there would need to be some reference to the hormones of the XX looking like a boy babies (which would be ‘male hormones’, presumably) and some reference to the internal structures of XX looking like girl babies, which would (in part anyway) be ‘male structures’. Of course the use of male and female hormones, male and female chromosomes, male and female internal structures is erroneous, but used to explain these things to mere mortals. But, the lack of equivalence signifies something deeper, the surgeon cannot bring himself to describe the XX looking like a boy baby as ‘a boy’, because he knows deep down that it really is ‘a girl’, and will at some point intervene to ensure this child stops looking like a boy – while on the other hand, he will do what he can to make sure the XY looking like a girl baby stays looking like a girl. Both are out of the boys-club, as far as he is concerned. They failed that test already.

An associate of mine, Dr. Lih Mei-Liao, wades in straight away, and tells us we have been fed

“a tale of two sexes”

with a smirk (these kind of throw away puns are rife in the field of intersex – even experts cannot help themselves when there is a chance to latch onto something that might raise a little snigger, sometimes even at our expense, often quite openly. She gets into how we see maleness and femaleness as two discrete things that do not meet in the middle. Instead she says there is huge overlap in terms of ability, sexuality and anatomy.

Cut to picture of men and women in white underpants and singlets standing in a clearing in a wood, as the narrator tells us that there are a two dozen conditions that blurr the line between male and female. These, we are told are

“Disorders of Sexual Development”.

A Urologist from the USA appears to tell us that “DSD’s” affect a broad range of people, from girls who look more masculine – which he qualifies with “initially” (presumably he is going to make sure he fixes that, eventually…) to boys who are undermasculinised.

The narrator says that many of these conditions are relatively rare, but some are surprisingly common, such as the milder forms. DSD’s occur as frequently as twins or red hair, and there will be as many as 12,000 people affected in a city the size of London.

Moving on from the genitals, we are told that DSD’s can affect general health as well. We meet Jenny, who has CAH, which we are told means the adrenal glands don’t work properly. The failure to produce cortisol when the body is under stress, Janet explains, can threaten the body itself. Instead of fighting infections, the body collapses, and can be life threatening. The narrator steps in and tells us that as well as producing insufficient cortisol, the body produces too much testosterone, and she manages to steer us back to ambiguous genitals. So, when Janet was born, they had trouble telling if she was a boy or a girl.

Now we are shown a ultrasound scan that morphs into CGI dough-boy foetus with neutral genital characteristics. Male and female genitals develop from the same tissue, but it is testosterone that makes them look different. As the genitals morph away, we are introduced to a very tired looking Sarah Creighton, who like Leh Mei is a lovely person. She explains that left alone, this tissue will start to look like a clitoris, but of exposed to testosterone it will grown into something that looks like a penis. Similarly, the tissue that becomes the labia in a girl will become the scrotum in a boy, she explains wearily, probably for the hundred-and-first time…

The dough boy’s clitoris enlarges, and we are told that Janet’s clitoris was enlarged so that so that she appeared somewhere between male and female. This concerned her parents, and because of her appearance and the other health problems, her grandfather suggested to her father that it might be better if she didn’t live. What kind of life could she have if she wasn’t going to be able to grow up, marry and have children.

Howard ‘Tiger’ Devore explains that he is a clinical psychologist who works as a sex therapist and spent a lot of time working with people with ambiguous genitalia, people he calls ‘intersexed’. These are people who are raised with a lot of shame and secrecy, and as babies are hidden from society.

“I really understand that experience, because that was the way I was born and that was my experience of growing up.”

He sees parents who go through a lot of fear and guilt over having a child like this, parents think it is their fault, and there is a lot of stigma and shame involved in having a kid that’s ‘different’.

A US clinical psychologists explained how one parent said she wished her child had cancer, because people knew about that, so it was easier than having to say the child has mixed gonadal dysgenesis. It can be isolating, and shame sets in early, because it is about genitalia, and sometimes they can’t even say whether it is a boy or a girl. Tiger Devore says that the process of checking what the chromosomes are, of testing to see how tissue responds to different hormones, can be a messy process.

The dough-boy foetus is shown again, as the narrator explains that the doctors will try to work out what happened to the child before birth. They check the chromosomes to see whether the child is genetically male or female, whether the baby has ovaries or testes, whether they have a womb, what hormones the body produces and how the baby’s genitals might develop. The US urologist appears again, and explains this is an investigation, and they are like detectives trying to find out what the internal and external structures are. This is explained by use of a chart, which while it shows the following, the speaker describes the female appearance as ‘normal’, and omits the description of ‘male appearance’:

Testes + XY + (normal) female appearance + female identity
Ovaries + XX + (male appearance) + male identity

The narrator adds, that these are not even ‘either/or’, people can appear in between male and female, and the chart demonstrates this. Tiger explains that you can end up with a variety of differences when things don’t all balance out correctly. But usually, he says, things balance out in a “normal” (he gestures the quotes) predictable way: typically,

“females who develop as little girls, and males who develop as little males”

as we see a variety of non-gendered children’s toys cut to gendered toys like dolls and trucks, and these are what we typically see, is there is a difference. Determining what those differences are is what DSD (he refers to ‘differences of sexual development here’, rather than disorders) is all about.

The US psychologist says that what amazes her is that there is such a continuum of development between male and female, and it is hard to draw a line in the middle. But, the narrator reminds us, a sex has to be written on the birth certificate – and the doctor’s have no choice but to assign male or female; this will be what they and the family believe the child will be able to identify with best.

This was Janet’s situation, she was assigned female as she had female chromosomes, womb and ovaries, but male looking external organs; her parents had to decide whether to allow surgery to make her look more female, and at that time this was standard practice and unquestioned. As she speaks the camera pans across a variety of surgical instruments, including a bloody scalpel. Janet says her first memory was of being in a hospital when she was two, and she knew she had to brave when her parents left the room. Nobody looked her in the eyes, nobody asked if she was OK, and only looked at her to lift up the sheets; she coped with this by cutting her mind off from her body. She tried to ask her mother why she was different from other girls, hoping she would tell she was OK, but soon ended up having surgery again, for the third time.

Tiger tells us that many people remember being kids in hospital, pain around their genitals, with no explanation, and who still have trouble with their genitalia. Janet says that her and other parents didn’t understand, and the doctors described the child as not being completely developed in the womb, and offering to take care of this in a way that sounded quite trivial. Parents are reluctant to talk about their child’s genitals, and they go along with them. Tiger describes how his genitals appeared somewhere in between male and female. The narrator explains this as severe hypospadias, which in milder forms affects as many as one in 250 men. Tiger says the doctors told her this could be fixed in a couple of minor surgeries: he has had 20 surgeries; starting at 3 months old, he says, they start to cut him up and make him into what they think he should be. He considers all the surgeries he had before he was 19 were unnecessary failures in which he lost a lot of feeling tissue which he would still like to have. This was taken from him. He had to have a catheter for urine, which meant he had no opportunity to identify as a sex, not just in the bathroom, but in sport. This led to confusion about his gender role and group. He went through a lot of pain and invasive procedures (back to images of surgical instruments, including the scalpel, but this time a wad of bandage is dipped into a tub of blood), and his mum felt terrible, and he felt bad about it. This is why he does the work he now does, to try and reach out to people who feel isolated. Cut to Tiger interviewed on a radio talk show.

The US psychologist explains that today medicine is less paternalistic than it used to be, and parents are involved in discussion and decision making from the start. The US urologist explains their ‘DSD’ team takes a multi-specialism approach, which ‘heavily’ involves the family, endocrinology, urology, genetics, psychology, social work, in treating a child with a complex ‘disorder’, which needs all this ‘expertise’ for treatment…

The narrator informs us that in the UK a multi-disciplinary approach is also used. A UK clinical psychologist explains that her role is to explain that parents are told of the consequences of early surgery, that there will be scarring, that the genitalia will not look like somebody without ambiguous genitalia’s genitals, the risk of loss of sensitivity which will be important for the child when they become an adult.

The narrator explains that people now agree about openness and inclusion where parents are concerned, but the debate about when to operate persists. Tiger tells us that a lot of activists describe such surgery as ‘mutilation’. The Sarah Creighton explains that parents worry that if they bring up a child as girl with genitalia that look male, she will be bullied and teased, and it will make things like swimming difficult.

The American urologist, who it would not be overstating to say has mad staring eyes, tells us that when they operate on the child as a foetus, this works very well, and things heal easily and quickly; so too, infants respond and heal better than adolescents and adults. The narrator says it is nearly impossible for parents to decide. The actress playing a mother says that they were told their baby would need three to five intensive surgeries in order to be able to function as a man, which would never happen the way he then was. She describes his genitals as looking like a dog had got hold of him, and that he would have no sexual future; she couldn’t see how he would be able to even urinate, and was devastated. She does not say where this was in relation to the surgery – it sounds like this was through the course of the surgeries. She feels it was the right thing to do; it wasn’t cosmetic, it was to function, and she had no choice.

The narrator says that each case is different, and sometimes there many be good reasons to postpone surgery. The US woman who spoke earlier about her experience with CAH tells us that you don’t always know how a body will grow, what the hormones will do in the future; so she recommends waiting, because what looks like a large clitoris on a newborn baby, once the child’s own hormones have settled down, may not look so big as they get older. The UK urologist spells out that 90-95% of girls with CAH who have surgery as infants require further surgery in adolescence.

Tiger says that unless it is absolutely medically necessary, when it comes to simply changing the appearance of genitals, they should not be cut at all, and cutting should be prevented. The genitals belong to the child, not the parents, nor the doctors; as a young adult, they will want their genitals to work.

The mad scientist US urologist says that he’d like the child to be able to decide, but if you wait until they are old enough to say ‘yes’ (note here he does not acknowledge a possibility that they might say ‘no’), he rhetorically asks whether you hurt them by not performing surgery, or giving them medication, earlier. So, he defends the undermining of the child’s rights, and the cutting of their genitals, on the basis that it would be harmful not to – although he does not say what that harm might be. The US psychologist adds how they had one girl with CAH who had no ‘re-constructive’ surgery, and at 7-8 years old has a 7cm, typically male, clitoris. When asked how she sees herself, she says she doesn’t really know if she’s a boy or a girl. She’s a girl in her head, and a boy below the waist, and doesn’t know what she can do about it. The US urologist says they want to make sure they are making the proper decisions and care long term. The US psychologist says they try to be honest about what is achievable when they make recommendations.

The scene is of a girl with AIS with her family in the kitchen. The narrator tells us that not all “DSD’s” are noticeable at birth, and only affect the internal organs, so are not obvious and can be undiagnosed for years. Katie had to have an operation for a hernia when she was six, during which the surgeon found an inguinal, undescended, testicle. It turned out she had no ovaries or womb, and her chromosomes were XY. Her mother explains how they tried to deal with this

“horrible thing”

happening to them, how they were burdened with this

“terrible condition”.

Her parents were both doctors, and found it hard coming to terms with this; they saw it as abnormal, their child was in the abnormal section of the medical book, which they found hard as physicians and as parents. Katie had AIS from birth.

The UK urologist from Leeds sets about drawing on board with marker pen to explain how boys and girls start out more or less the same in the womb:

If a Y chromosome is present it causes gonad to become testis
testis produces testosterone & anti-mullerian hormone
testosterone causes male genital development
anti-mullerian hormone prevents female genital development

The narrator picks this up using the dough-boy foetus:

Without a Y chromosome the gonads becomes ovaries
ovaries produce lower levels of testosterone
less testosterone causes female development

The urologist from Leeds explains that there are conditions where things don’t work normally. So, in AIS, there is a Y chromosome, and testes that produce testosterone, but the body doesn’t respond to it in the normal way. The baby is born looking like a normal girl. Katie explains she was always a girlie-girl, liked wearing dresses, etc. Her mother explained that at medical school they were taught that such women were never to be told about their diagnosis, chromosomes, testes, because it would be so devastating they would kill themselves. Katie looks fed up as her dad asks what parent wants to give their kid information that might lead them to hurt themselves. He says it was a difficult, sad, time; at the same time, she was a happy six year-old, talented, girl, so they kept it to themselves to see what happened. They felt difficult keeping it from her, so let her know a little bit at a time. It changed Katie’s world, and she was sad seeing pregnant women or little babies. They didn’t tell her about her chromosomes, or that she’d had testes, until she was a teenager, and she was very angry with them that they kept it from her for 12 years, even though all those around her knew – other doctors, grandparents, and so on. And she was scared. She could not see herself as so different from other women, and wondered if she could ever be loved. She had her testes removed, and put on HRT to replace the testosterone with appropriate hormones.

Katie thinks our definitions of what sex is are inappropriate, but going by what is available, she doesn’t feel able to define her sex as male or female, although her gender identity is very female.

The image cuts from Katie to people in their underwear again. And the narrator explains that being male or female is more than our biology; it is about who we feel we are, and how we live. Life with a DSD becomes more challenging in relationships. Janet, the woman from the USA with CAH says it is difficult when you have a body you know is different; what you feel in the first moments as you move towards nakedness with somebody is fear, rather than anticipation. Is there going to be a reaction, fear? She says what she has learned is that

“people don’t fall in love with genitals, they fall in love with your soul”.

She says that is what people are attracted to, and it is important for people to know this.

A young English couple with Yorkshire accents talk about how they met in a pub in Leeds as they are shown walking along a street in the UK. The urologist at Leeds explained how Jess was referred to him by her GP, because she had not started her periods by 17. Jess was found to have Rotikansky Syndrome which affects one in 6,000 women. She was born with no womb, but in all other aspects like any other woman. It didn’t change how her partner feels about her, and as both her ovaries work, she will be able to have IVF and surrogacy. Jess’ condition, the narrator says, is not hereditary, but some “DSD’s” can be.

Janet’s CAH is hereditary, so she had tests before getting pregnant. She says having children was great for her, because she wasn’t having to be alone and trying to figure stuff out. She was diverted by daily life. Being a good mum made her feel better about herself, and get through life and understand. She feels that having children saved her life. She realised that there was nothing she had done that was her fault, nothing that was shameful; she got to a point where she was OK with herself. Whatever she found out about what had happened wasn’t going to destroy her life. Her mother says she is a great mother, has a wonderful life, and has done great things with her life.

Switch to film of two women preparing to kayak in the UK somewhere. The narrator says that some people living with “DSD” will want to remain private and anonymous. We hear the voice of one such woman, as we see them kayak on the water:

“I’m not embarrassed about who I am… I’m incredibly proud of who I am”

but she remains anonymous because she is scared of what might happen. The narrator explains that Partial AIS means

“an intersex female with XY chromosomes looks more male at birth”,

and will be assigned male on the birth certificate. The kayaker explains that she is 100% female, but she was born with a “DSD”, and assigned male. She realises that was the medical understanding at the time, but says it was one of the worst times of her life. She was raised as a boy, which was hard. She was ridiculed because of the way she sounded and how she looked – the speaker clearly has a voice that has never broken. Feeling like a girl, with a body that wasn’t developing like a male’s, she had to use boy’s changing rooms; she was terrified. As she entered adolescence, her development became mixed, and her body became more female as she got older rather than male. She and her family experienced a lot of prejudice. Her mother talked about the bigotry, hurt and unkindness they experienced as a family; and how this forced her daughter to leave home. Once she was able to see the right specialists, she was given a better understanding of her “condition”, she says they are a “great bunch”, and she is OK. Her mother talks about the love she has for all her children. The kayaker says that at the moment in the UK, as a woman born with XY chromosomes, she is not allowed to change her birth certificate from male, so has no right to get married in the same way any other female can.

Switch to the House of Lords, and the narrator introduces us to Lord Stephenson of Balmacara, as the kayaker meets him. He says that the law when it was formulated did not adequately deal with XY women, and it should be amended. He says that his interest in intersex comes from having mild hypospadias himself, and is aware that this an area that is not well known, and needs more attention – both medically and legally – and remedy the injustice.

Lih Mei is often humbled by patients’ abilities to find their own solutions; nobody, regardless of the care related to their “DSD” diagnosis, she says, should give up. Patients and families should never give up, and the as carers never give up, regardless of the person’s history who comes to them.

“I have to tell you for most of my life, I was a fucking mess. I really was”

Jess, the mother with CAH, says she lived her life, and it was great, but psychologically she was stuck and struggled. And was scared. Things have improved since she got her medical records, and she realised there were others like her. She says she is not a person with a “DSD” – she is a real estate agent, a mum, she laughs

“I’m a normal person”.

Tiger talks about how he’d like intersex individuals to be accepted: he’d like to see the tyranny of being forced into ticking M or F on forms change, to have more options.

“When I look in the mirror I see someone who has come through something challenging”

says Katie, the young woman with AIS,

“and has made a lot of good out of that challenge.”

Someone who likes to read, sing, dance and spend time with friends, a daughter, sister, partner, who will one day be a mother and grandmother;

“I see all of those things before I see someone with a DSD”.

Finish with people in their underwear standing in a clearing in a wood.

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